Hungry Ghosts: Mischievous Spirits

Arkane Curiosities

In Japan, ghosts can be much more than simply chain-rattling spirits. They hunger, and not only for the things you expect. Some of the hungry spirits (or Gaki) yearn for vomit or baby poop (yes, you heard me right). Many of the Gaki originate from sins people did while alive, a group of hungry ghosts are nothing more than mischievous spirits, called yasha.

Nature Spirits into Demons and Back

The yasha are supernatural beings that can range from caring to murderous. They began in India as benevolent nature spirits who watched over the earth and the forests. Yet as they migrated into China, they shifted into ghost-like spirits who preyed on travelers. 

Finally, as these spirits entered Japan, they were seen as a demon-god (kijin) to be worshiped and feared. They mixed with the legends of the amanojaku and oni.

The Last Twenty Gaki

In the last post, we explored the first sixteen hungry ghosts. Here are the other twenty to make the full consort of 36.

17 Underworld Ghosts

These spirits live in caves or with snakes in their burrows. They suffer from hunger and chills, a result of extreme thirst. These Gaki can also create epidemics. In life, they put someone in jail for personal gain. 

18 Supernatural-Power Ghosts

The most powerful of the Hungry Ghosts, these spirits may experience some joy. They inhabit the deep mountains, the middle of the sea, or other remote locations. Demons surround them, constantly staring at them. In life, they abused power by stealing other people’s property. 

19 Blazing Ghosts

The bodies of these spirits continually burn with a blazing fire, making them cry out in pain. They wander the countryside, desiring to loot villages or robbing people. In life, they looted and robbed. 

20 Infant-Excrement-Eating Ghosts

Only the excrement of babies will do for these spirits, who linger around cribs. They target mothers who let their babies sit in their own poop too long. When a child cries, people believe that the ghost has appeared to the child. These spirits are yakṣa rather than the  deceased.

21 Desirable Appearance Ghosts

These ghosts will shift appearance, becoming attractive or repulsive to gain access to food. They can prey on people’s lust. Additionally, they can transform into animals to swoop in to steal food. These spirits are considered yakṣa, a class of nature-spirits. 

22 Island Ghosts

These spirits are always thirsty and live on uninhabited islands. They slurp up the morning dew, but it offers them little respite. The heat of even a single winter day would feel hotter than ten-times a summer’s day. In life, these people abused those in difficult situations, like refugees or lost travelers. 

23 Assistant-to-the-Underworld Ghosts

Also known as Assistants of Yama Armed with Sticks, these hungry ghosts managed other ghosts and spirits. Yama, the Indian god of the Dead, record sinful acts committed by humans and bring these sinners back to Yama. Physically, they have scrunched-up hair draped over their faces and long ears with protruding stomachs. People pray to these ghosts on their deathbed, which means these Assistants linger between the human world and the underworld. 

24 Child-Eating Ghosts

These Gaki are malicious, feeding off the energy of infants. They wander in search of children to kidnap, but are often unsuccessful (thus their hunger). In life, they were healers who promised to cure a sick person with prayers, but abused their position. 

25 Energy-Eating Ghosts

These Gaki lurk around critically ill people and siphon off their energy. They might also target depressed people, gradually creeping into that person’s life to absorb their “vital energy.”

26 Brahmanic Rākṣasa Ghosts

These ghosts haunt crossroads and back all eyes. They linger and await the right opportunity to latch onto a victim and possess the body. While controlling the person, they will act recklessly in an attempt to kill the person. In life, these people were religious leaders who lost their faith. 

27 Hearth Ghosts

These Gaki loiter in kitchens or religious establishments to steal food. They also gorge on temple leftovers, mixed with coal. In life, these were people who stole food from religious sites. 

28 Dirty Street Ghosts

These Gaki live on dirty city streets, skulking in places where vomit and urine stains the streets. They dine off this refuse as their nourishment. 

29 Wind-Eating Ghosts

Each time this ghost reached for food or drink, it proves to be an optical illusion and vanishes with the wind. They are tormented by illusions of sustenance, only to have nothing in the end. In life, these people made empty promises and donations to charity. 

30 Coal-Eating Ghosts

These hungry ghosts wander through cemeteries, searching for the remains of a cremated body. They then scarf down the ashes generated from cremation fires. In life, they were in charge of prisons and let the inmates suffer from hunger. 

31 Poison-Eating Ghost

These ghosts nosh on poisonous fumes and toxic grass. Their food ends up killing them and then they regain their life only to hunger for these poisons again. They live in caves on mountains with extreme hot or cold weather. The mountains are home to wild beasts (lions, hawks or tigers) who pluck out the eyes of these unfortunate Gaki. Additionally, it can sometimes rain knives from the sky. In life, they poisoned someone to steal that person’s property. 

32 Jungle Ghosts

These Gaki roam the jungle, driven by intense hunger. As they traverse the wilds, branches and thorns cut their skin, jungle animals attack them, and fierce birds swoop down. When they finally arrive where they think there’s food, they discover it’s the wrong place. These ghosts are punished for a very specific punishment. Often, virtuous men would plant trees and provide people with water while traveling. These thieves steal the water, making the travelers thirsty and weak, and thus easier to rob. 

33 Living-in-Cremation-Grounds and Eating-Hot-Ashes Ghosts

Similar to the Coal-Eating ghosts, these long titled ghosts lug instruments of torture on their back to mimic the acts they committed in their former lives. In addition, they also carry red-hot irons on their head. In life, they stole offerings and flowers from temples.

34 Living-in-Trees Ghosts

These ghosts are reborn inside trees, where insects and animals chew away their bodies. Also, the weather that batters the tree also affects these ghosts. It’s believed that hermit monks, who live away from civilization, will be tormented by entire forests of these Gaki. In life, they stole wood from Buddhist temples.

35 Crossroads Ghosts

These ghosts reside in the classic haunted area of crossroads. People will make offerings to these spirits to ward off illness or difficulties at work. In life, they stole food from travelers who were crossing through remote parts of the world. 

36 Mara-Body Ghosts

These Gaki superficially feed off the confusion generated by the daily lives of Buddhist temples. They frighten monks with sinister sounds or nightmares. Their goal is to disrupt and undermine the entire community. In life, these people spouted false doctrines. 

Tim Kane

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Hungry Ghosts: The Symbol of Eternal Wanting

Arkane Curiosities

In the West, we think of ghosts as spirits to haunt old and dilapidated places. The kinds of specters that make our blood run cold and serve to scare the wits out of us. Yet across Easter Asia, the concept of a hungry ghosts emerged — these hungry ghost are forced to wander to earth, eternally wanting.

Suffering Spirits

The Japanese call these ghosts Gaki (literally meaning “hungry ghost”) but they also go under the name Preta from Buddhist cosmology. These are the spirits of people who were exceptionally greedy in life. Most of the tales about how Gaki are created originate with a person refusing to give a Buddhist monk food or water. 

A commonality with all hungry ghosts is their insatiable need to eat. Yet most of the time they are unable to consume food. For some it’s impossible to find nourishment. With others, their mouths or necks are too small to eat the food. And for some, the food bursts into flames even as they consume it. 

Feeding the Hungry Ghosts

The Buddhist cosmology has six realms of existence and rebirth. The realm of Gakidō is the land of hungry spirits. It’s a barren land filled with deserts. A person who is cursed to become a Gaki is trapped there for 500 years (A single day for a hungry ghost is equivalent to 10 of our years). Yet the living can perform a ritual to ease the cravings of these restless spirits. 

A special Buddhist ceremony, called the Segaki (feeding the hungry ghosts) is performed as part of the O-Bon festival in July or August (and feels a bit like the Western All Hallows’ Eve). Offerings of rice and water are presented on altars positioned out of sight of any Buddha statues. 

The 36 Types of Hungry Ghosts

Gaki come in all shapes and sizes. Many of the sites simply give a brief example of a few, but we’ll list the whole shebang here. If you want a more detailed explanation, you can read Sūtra of the Foundations of Mindfulness of the True Law. Presented here are the first 16 of these ghosts. The remainder will come in the next post.

1 Cauldron-Body Ghosts

These Gaki are twice the size of a human and they can never find food. These ghosts are plagued by fire. In life, they were greedy and refused to return items to their rightful owners. 

2 Needle-Mouth Ghosts

These spirits have throats only as wide as a needle. Even when they find food, they cannot consume it. In life, these people were rich but pretended to be poor to avoid giving to charity. 

3 Vomit-Eating Ghosts

Ghosts of this sort prefer to scarf up vomit. Although harmless, they may follow around an alcoholic and seek to influence that person to drink more, in order to produce more vomit. In life, these people only shared “inferior” or lower-quality food with others while keeping the most delicious eats for themselves. 

4 Excrement-Eating Ghosts

These Gaki prefer to dine on excrement and frequent dirty toilets. If you enter a bathroom and feel like someone is watching you, it might be this spirit. In life, they offered spoiled food to charity or to holy people.

5 Foodless Ghosts

These should really be called thirst-ghosts. They roam the countryside in search of water to quench the raging flames in their stomachs. In life, these people starved others to death. They can also be people who abused their power over others (as in jailers abusing prisoners).

6 Odor-Eating Ghosts

Ghosts in this category feed off the smell of food offered to deities. In life, these people didn’t share the best foods with their spouse or family members. 

7 Dharma-Eating Ghosts

These repulsive ghosts are bony and emancipated, with protruding veins along their body. Insects swarm around them, slowly nibbling away. Their only sustenance is to hear monks at the temple teaching Dharma. They tend to cluster around temples anytime there is a Dharma talk. In life, they spread false teaching of Dharma. 

8 Water-Eating Ghosts

These Gaki have desiccated and brittle bodies. They live near drains or rivers and slurp up water, but with their dry, withered bodies make it hard to hydrate. They can only swallow small droplets of water at a time because they try to grab it with their hands and it slips through their fingers. In life, these people were brewers of alcohol, but they tampered with their product by adding worms or insects.

9 Living-On-Hope Ghosts

These spirits are extremely hairy with deep wrinkles on their faces. The can only consume offerings made by mourners to honor deceased parents. THey frequent funerals. In life, these people profited off the misfortune of others by selling goods at inflated prices. 

10 Spittle-Eating Ghosts

These Gaki hunger for human spit and they follow those who spit often. In life, they offered impure food to monks. 

11 Garland-Eating Ghosts

These ghosts can appear in dreams to scare people. They crave offerings intended for Buddha or monks. However, once they have these offerings in hand, the garland attached itself to the ghost to torment it. In life, these people were caught stealing from religious places.

12 Blood-Eating Ghosts

These Gaki are attracted to blood. They will influence the mind of a victim to self-inflict wounds in order to draw blood. 

Another type of ghost with supernatural power. They are attracted by blood and blood sacrifice. Some people mistaken them as gods and make blood offerings to them and pray to them for material gains.

13 Flesh-Eating Ghosts

These ghosts feed on various meat offerings, preferring raw meat to blood. In life, these people were butchers who took advantage of customers by short selling meat. 

14 Fragrance-Eating Ghosts

Gaki of this sort yearn for incense and sweet smells. They have the ability to fool people into worshiping them in order that someone will burn incense. In life, they sold low-quality incense at high prices. 

15 Harmful-Conduct Ghosts

These ghosts feed off the wicked deeds of unsavory people. They delight in epidemics and death, often traveling thousands of miles in seconds to find a meal. In life, they encouraged people to donate to the poor, but kept the donations for themselves. 

16 Looking-For-The-Right-Opportunity Ghosts

These ghosts have hairy bodies and are always surrounded by flames. They feed off the negative energy generated from weak-willed people — a sort of energy vampire. Meditation and chanting can strengthen the mind and thus fend off these ghosts. Instead of a former human life, these spirits are yakṣa, a nature-spirits.

The next post will show the rest of the hungry ghosts. Until then, be virtuous, lest you end up as a Gaki in the afterlife.

Tim Kane

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Three Bizarre Christmas Traditions: Poop Logs, Christmas Spiders and Evil Goblins

Arkane Curiosities

At this point, Krampus has become a well known phenomenon. There’s even an American Dad episode about the mischievous bringer of discipline. Krampus is a downright celebrity these days. Here are three lesser known strange and bizarre Christmas traditions.

The Poop Log of Catalonia

Tió de Nadal translates from Catalan to “Christmas log” or simply “tree trunk.” The other name for this Xmas tradition is Caga Tió, or poop log. Yes that’s right. It’s a log that poops out presents on Christmas Day.

It works like this, starting on the Dia de la Immaculada Concepció (Feast of Immaculate Conception, December 8th) you “feed” the Caga Tió sweets and candy. Each evening, after dinner, kids would save a peel from an orange or other fruit and place it in a feeding bowl in front of the little log. Bits of cookies and other sweets work as well.

Each night, you drape a blanket over the body of Caga Tió to keep it warm. We don’t want our gift-giving log to freeze in a cold winter home. This continues until December 24th, and gradually the log will grow in size (or maybe it’s the parents switching out the log for larger one). 

Then comes the beating. You gather around your log and hit it with a stick to make sure it poops, all while singing a cute little song…

Caga tió, (Poop log)
tió de Nadal, (Log of Christmas)
no caguis arengades (Don’t poop salted herring)
que són massa salads (They are too salty)
caga turróns (Poop turróns)
que són més bons! (They are much better!)

Then, like magic, presents and candies (called turróns) appear under the blanket.

Ukrainian Christmas Spiders

In Ukraine, you will often see spiderwebs decorating the Christmas tree. This comes from an old legend about some rather helpful arachnids. 

There was once a widow who lived in a tiny house with her children. One day, a pine one took root outside their home and the children tended to the growing seedling in hopes of having a splendid Christmas tree. Yet as the year slipped into winter, the widow knew that they would not be able to afford decorations. Finally on Christmas Eve, they set up the tree in their house, but its branches were bare.

That night, while they slept, the spiders of the house heard the sobs from the disappointed children. They went to work on the tree, spinning delicate webs on every branch. 

The next morning, the youngest child opened a window and the first rays of sunlight sparkled against the new decorations. The light of Christmas Day transformed the webbing into silver and gold. From that day forward, the widow never wanted for anything. 

Ukrainians still decorate their trees with spiderwebs to bring good luck for the coming year. So maybe don’t shoo that spider away too quickly on Christmas Eve. After all, they also need a warm and cozy place on a winter night.

Mischievous Greek Goblins

The Kallikantzaroi are mischief-making goblins who live in the center of the Earth. They spend the year trying to saw down the Tree of Life, which holds up the world.

During the Twelve Days of Christmas, they dig their way to the surface to bring their naughty tricks to our houses. This is the time, starting at the Winter Solstice, where the sun does not shift in the sky.

Tiny black creatures with long tails, the Kallikantzaroi are mostly blind owing to their life underground. Afraid of the sunlight, they only emerge at night, feeding on any small critters, such as frogs, worms and snails.

They sneak into your house through any cracked window, down chimneys, or through keyholes. Once inside, the havoc begins. They are not evil, per se, but impish and idiotic.

There are up to twenty different types of Kallikantzaroi and each specialized in a different type of mayhem. Some urinate on your cooking or imbue food with horrific smells. Others mimic voices to tease, torment or steal. 

You can keep the Kallikantzaroi away by leaving a colander on your doorstep. These little imps will have to count all the holes, but they can only ever make it to two and then are forced to start over. You can also burn an old shoe — the foul smell will keep these pests away. 

A link to the Norse tradition of Yule comes with a method to keep these goblins out of your chimney. You simply burn a log, but keep it going for all twelve days. Once you’ve reached January 6th, you are safe and the Kallikantzaroi return to the center of the Earth.  

Tim Kane

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3 Weird Ways to Confuse a Vampire

Arkane Curiosities

If a vampire has you on their menu, you can reach for a stake or garlic. But another solution is to simply confuse the vampire. Through the years, people have surmised various weaknesses of these nocturnal bloodsuckers and come up with different ways to perplex them. A confused vampire is one that won’t be feasting on you.

Force the Vampire to Do Some Math

Many cultures contend that vampires are obsessive to the point of compulsion. They will count various objects, no matter how many, until the job is done. We can use this to our advantage.

Germans would scatter seeds (poppy, mustard, oat or carrot) around the grave of a suspected vampire. The undead was compelled to count all the seeds before leaving the grave to seek blood. Although this seems like a simple task, often the vampire found themselves delayed till daylight. The Kashubs of Poland believed a vampire could only count a single seed a year, thus keeping it busy for centuries. 

Knots could also delay a vampire. Nets were often buried with the deceased forcing the undead to untie all the knots.

A more macabre practice was to leave a dead cat or dog on your doorstep. In this case, the vampire must count all the hairs on the animal. Personally, I would opt for the seeds. 

Trick the Vampire with Poop

Never has the poop emoji been so powerful. No garlic or crucifix at hand? Just shove a bowl of excrement in the vampire’s face.

In Europe, vampires were thought to exit the grave through small holes (the size a serpent might make). In Bulgaria, they placed bowls of feces (or poison) right outside these holes. The vampire, it seems, is so famished that it will consume the first thing it comes across, devouring the bowl of excrement. 

Get the Vampire Drunk

A happy vampire is one that won’t invade your home. Sometimes a bottle of whiskey was left in the grave with the corpse. If the vampire became too drunk, it might not be able to find the home of its relatives, preventing it from feeding on you. 

In Romania, people would bury a bottle of wine with the corpse. After six weeks, they dug up the bottle and drank it, offering a form of protection from the strigoi (a Romanian vampire).

Tim Kane

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