Mother of the Gods (with a Castration Cult)

Arkane Curiosities

Everyone needs a mother, even the gods. In central Anatolia (now modern Turkey) the Phrygian people held Cybele as their principal goddess. She also happened to be the mother of the gods.

Zeus Has Two Mothers

Cybele was believed to have given birth to a number of gods and goddesses who ruled over various aspects of the natural world, such as: Dionysus, Hecate and Zeus.

Yet in traditional Greek lore, Rhea was the mother of Zeus and helped the young god slay his father to rule over Olympus.  So how can Zeus have two mothers? Well, Rhea and Cybele come from different cultures, so Rhea was his Greek Mommy and Cybele was the Phrygian Mum.

In some versions of the mythology, there are even stories of the two goddesses being merged into a single deity, with Rhea being identified as a Greek version of Cybele.

She Slept with Her Own Son

Cybele also mothered the god Attis. He was sometimes associated with the god Adonis, who was a similar figure in Greek mythology. Both were associated with vegetation and rebirth, and both were believed to have died and been reborn each year as part of the cycle of the seasons.

Cybele took a fancy to her young son. She fell in love with him and made him her consort, but Attis later betrayed her by falling in love with a mortal woman. Cybele was so enraged by Attis’ betrayal that she drove him mad, causing him to castrate himself and die. In other versions, Attis died in battle or through self-mutilation. Either way, Attis cut off his dangly bits. 

Cult of Castration

Followers of Cybele celebrated the mother of the gods through ecstatic rituals and frenzied dancing, often accompanied by the music of drums and cymbals. Her followers. They were known as the Corbants and their origins can be traced back to the ancient city of Phrygia, which is now modern-day Turkey.

The Corybants were often depicted as wearing armor and carrying shields and swords. They performed frenzied dances and drumming as part of the worship of Cybele. The cult of Cybele was centered around the idea of a divine mother figure who was associated with fertility, nature, and wild animals.

The male priests, called Galli, wore long robes, headdresses, and jewelry, and would often dye their hair and wear makeup. Their religious practices were highly ritualistic and often involved self-mutilation.

During certain religious ceremonies, the Galli would castrate themselves as a way of dedicating themselves fully to the worship of Cybele. This act was seen as a way of emulating the mythical figure of Attis, who was said to have castrated himself in a fit of religious ecstasy.

The Roman version of the cult was known as the Magna Mater, or the Great Mother, and it was often associated with the worship of the god Attis. The cult eventually declined as Christianity began to spread throughout the Roman Empire. 

Tim Kane

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Xerxes and the Need for Anger Management

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Xerxes I, ruler of the largest empire in the ancient world, wanted nothing more than to complete his father’s conquests. At the start of his rule, he brought Egypt into the empire, but Greece was always on his mind. His father, Darius, had failed to conquer the Greeks and Xerxes planned to finish the job. Yet the only accounts we have of this mighty ruler come from the Greek historian, Herodotus, who seems to have demonized the Persian king. Xerxes is portrayed as someone who files into a rage at the slightest provocation and is sorely in need of some anger management.

Cutting a Person in Half

Xerxes planned to march over two million soldiers into Greece and that kind of war-making required massive financing. Pythias, a Lydian governor, helped bankroll the endeavor. Enroute to the Hellespont to cross into Europe, Xerxes visited Pythias. The governor hosted the king, lavishing money and supplies on the army. Pythias then made one small request. He wanted  his eldest son to be released from serving in the army, so that he could take care of his father in his old age. 

Xerxes flew into a rage. He thought that Pythias doubted the outcome of the war and thought Xerxes would fail like Darius did. The king had the eldest son cut in half. Then he marched the entire Persian army between the two halves to serve as a warning to anyone who would doubt the king. 

Flogging the Sea as Punishment

By 480 BCE, Xerxes had reached the Hellespont, the shortest strip of sea to cross into Europe. He ordered the construction of a pontoon bridge, nearly a mile long. Just after the bridge was completed, a storm struck and demolished the structure. The king was so infuriated, he ordered that the sea be flogged 300 times for its insolence. In addition, he also pierced the waters with red-hot iron in order that the waters obey Xerxes.

The king also took his wrath out on the engineers, beheading every single one. A new bridge was built using 600 boats tied together with ropes. Alas, when he returned to the Hellespont in defeat, this bridge was also destroyed. 

Sore Loser

Now in Greece, Xerxes led 300,000 of his men to the pass of Thermopylae, only to meet a token resistance: 7000 Greeks. However, these Greeks were no typical warriors. King Leonides of Sparta and 300 of his personal soldiers guarded the pass. They held off the vastly superior Persian army for three days, inflicting massive casualties, before a traitor allowed the Persians to attack from behind. 

Xerxes was furious over his Pyrrhic victory. He ordered his troops to scour the battlefield until they found the body of Leonides. Then he ordered the head to be removed and the remaining body fastened to a cross.

A No-Win Situation

Ultimately Xerxes lost and was forced to retreat to Asia Minor. On the journey back by sea, the king’s ship encountered a storm. The helmsman informed Xerxes that the ship is too heavy to survive the storm. The king asks his soldiers to lighten the load, and they leap to their deaths. As a reward, Xerxes gives a crown to the helmsman for saving the life of the king. However, since he was also responsible for the deaths of many Persian soldiers, Xerxes has the helmsman beheaded.

The Greeks viewed anger as a kind of poison that infected the body. Reasonable people controlled their anger, while tyrants and savages gave way to their wrath. Herodotus never documents the lead up to Xerxes outbursts, only the finally, wrathful act. Perhaps a bit of anger management would have helped the Persian ruler.

Tim Kane

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Hungry Ghosts: Mischievous Spirits

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In Japan, ghosts can be much more than simply chain-rattling spirits. They hunger, and not only for the things you expect. Some of the hungry spirits (or Gaki) yearn for vomit or baby poop (yes, you heard me right). Many of the Gaki originate from sins people did while alive, a group of hungry ghosts are nothing more than mischievous spirits, called yasha.

Nature Spirits into Demons and Back

The yasha are supernatural beings that can range from caring to murderous. They began in India as benevolent nature spirits who watched over the earth and the forests. Yet as they migrated into China, they shifted into ghost-like spirits who preyed on travelers. 

Finally, as these spirits entered Japan, they were seen as a demon-god (kijin) to be worshiped and feared. They mixed with the legends of the amanojaku and oni.

The Last Twenty Gaki

In the last post, we explored the first sixteen hungry ghosts. Here are the other twenty to make the full consort of 36.

17 Underworld Ghosts

These spirits live in caves or with snakes in their burrows. They suffer from hunger and chills, a result of extreme thirst. These Gaki can also create epidemics. In life, they put someone in jail for personal gain. 

18 Supernatural-Power Ghosts

The most powerful of the Hungry Ghosts, these spirits may experience some joy. They inhabit the deep mountains, the middle of the sea, or other remote locations. Demons surround them, constantly staring at them. In life, they abused power by stealing other people’s property. 

19 Blazing Ghosts

The bodies of these spirits continually burn with a blazing fire, making them cry out in pain. They wander the countryside, desiring to loot villages or robbing people. In life, they looted and robbed. 

20 Infant-Excrement-Eating Ghosts

Only the excrement of babies will do for these spirits, who linger around cribs. They target mothers who let their babies sit in their own poop too long. When a child cries, people believe that the ghost has appeared to the child. These spirits are yakṣa rather than the  deceased.

21 Desirable Appearance Ghosts

These ghosts will shift appearance, becoming attractive or repulsive to gain access to food. They can prey on people’s lust. Additionally, they can transform into animals to swoop in to steal food. These spirits are considered yakṣa, a class of nature-spirits. 

22 Island Ghosts

These spirits are always thirsty and live on uninhabited islands. They slurp up the morning dew, but it offers them little respite. The heat of even a single winter day would feel hotter than ten-times a summer’s day. In life, these people abused those in difficult situations, like refugees or lost travelers. 

23 Assistant-to-the-Underworld Ghosts

Also known as Assistants of Yama Armed with Sticks, these hungry ghosts managed other ghosts and spirits. Yama, the Indian god of the Dead, record sinful acts committed by humans and bring these sinners back to Yama. Physically, they have scrunched-up hair draped over their faces and long ears with protruding stomachs. People pray to these ghosts on their deathbed, which means these Assistants linger between the human world and the underworld. 

24 Child-Eating Ghosts

These Gaki are malicious, feeding off the energy of infants. They wander in search of children to kidnap, but are often unsuccessful (thus their hunger). In life, they were healers who promised to cure a sick person with prayers, but abused their position. 

25 Energy-Eating Ghosts

These Gaki lurk around critically ill people and siphon off their energy. They might also target depressed people, gradually creeping into that person’s life to absorb their “vital energy.”

26 Brahmanic Rākṣasa Ghosts

These ghosts haunt crossroads and back all eyes. They linger and await the right opportunity to latch onto a victim and possess the body. While controlling the person, they will act recklessly in an attempt to kill the person. In life, these people were religious leaders who lost their faith. 

27 Hearth Ghosts

These Gaki loiter in kitchens or religious establishments to steal food. They also gorge on temple leftovers, mixed with coal. In life, these were people who stole food from religious sites. 

28 Dirty Street Ghosts

These Gaki live on dirty city streets, skulking in places where vomit and urine stains the streets. They dine off this refuse as their nourishment. 

29 Wind-Eating Ghosts

Each time this ghost reached for food or drink, it proves to be an optical illusion and vanishes with the wind. They are tormented by illusions of sustenance, only to have nothing in the end. In life, these people made empty promises and donations to charity. 

30 Coal-Eating Ghosts

These hungry ghosts wander through cemeteries, searching for the remains of a cremated body. They then scarf down the ashes generated from cremation fires. In life, they were in charge of prisons and let the inmates suffer from hunger. 

31 Poison-Eating Ghost

These ghosts nosh on poisonous fumes and toxic grass. Their food ends up killing them and then they regain their life only to hunger for these poisons again. They live in caves on mountains with extreme hot or cold weather. The mountains are home to wild beasts (lions, hawks or tigers) who pluck out the eyes of these unfortunate Gaki. Additionally, it can sometimes rain knives from the sky. In life, they poisoned someone to steal that person’s property. 

32 Jungle Ghosts

These Gaki roam the jungle, driven by intense hunger. As they traverse the wilds, branches and thorns cut their skin, jungle animals attack them, and fierce birds swoop down. When they finally arrive where they think there’s food, they discover it’s the wrong place. These ghosts are punished for a very specific punishment. Often, virtuous men would plant trees and provide people with water while traveling. These thieves steal the water, making the travelers thirsty and weak, and thus easier to rob. 

33 Living-in-Cremation-Grounds and Eating-Hot-Ashes Ghosts

Similar to the Coal-Eating ghosts, these long titled ghosts lug instruments of torture on their back to mimic the acts they committed in their former lives. In addition, they also carry red-hot irons on their head. In life, they stole offerings and flowers from temples.

34 Living-in-Trees Ghosts

These ghosts are reborn inside trees, where insects and animals chew away their bodies. Also, the weather that batters the tree also affects these ghosts. It’s believed that hermit monks, who live away from civilization, will be tormented by entire forests of these Gaki. In life, they stole wood from Buddhist temples.

35 Crossroads Ghosts

These ghosts reside in the classic haunted area of crossroads. People will make offerings to these spirits to ward off illness or difficulties at work. In life, they stole food from travelers who were crossing through remote parts of the world. 

36 Mara-Body Ghosts

These Gaki superficially feed off the confusion generated by the daily lives of Buddhist temples. They frighten monks with sinister sounds or nightmares. Their goal is to disrupt and undermine the entire community. In life, these people spouted false doctrines. 

Tim Kane

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Are Angels Gender Neutral?

Arkane Curiosities

Often Angels are depicted in art with male dress. The named angels also sound very masculine — Michael or Gabriel. Even the Greek word angelos (as well as the Hebrew word מֲלְאָךְ malak) are both masculine meaning a messenger from God. But is it really right to speak of angels as being masculine? Are angels gender neutral?

Man Was a Neutral Word for Centuries

The default to masculine names and male dress might have been influenced by the use of “man” as a gender neutral term (at least in English).

The proverb, man does not live by bread alone, refers more to humankind rather than just men. 

Up until a thousand years ago, the word for a male person was “wǣpmann” and a female person was “wīfmann”. This root word, “mann” means a person.

Angels Are Spirits with No Form

Humans and other Earthly creatures were designed to breed, thus the male and female forms. Unless they breed asexually, that is. Yet angels are not related to these mortal creatures at all. 

In Hebrews 1:14 (the New International Version) states this about angels:

Are not all angels ministering spirits sent to serve those who will inherit salvation?

God created the angels completely by scratch. They were never meant to reproduce, and thus have no need of genders. 

Additionally, angels are constructs of pure thought. They have no physical form but are simply spiritual beings. Assigning them a gender is pointless. 

Perhaps the reason we depict them as some form of gender speaks to our own limitations on how to perceive the divine. It makes it easier for our limited mortal brains to comprehend the angels. As spirits, they have no physical form at all. 

Tim Kane

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Gods of Thieving

Arkane Curiosities

In the various mythologies around the world, we can find plenty of luck and gambling deities. Yet there are very few gods of outright theft. Saint Nicolas (yes, the Santa Claus guy) comes close with his breaking and entering, but he’s the patron saint of reformed theives. Who exactly are the gods of thieving and outright stealing?

Hermes the Trickster

One of the most famous gods of mischief and trickery is Hermes, who started his career in crime as a baby. It seems the infant god had a hankering for some beef and left his cradle to wrangle up fifty cattle belonging to his brother, Apollo.

To keep the theft secret, Hermes marched the cattle backward, thus disguising which direction the cattle were traveling. Hermes also invented sandals to hide the shape of his feet. All of this so he could roast up a good side of ribs.

He was eventually caught, but Apollo was so amused by the youngster’s trickery that the two became fast friends. Apollo even gave the trickster god a golden caduceus, becoming a symbol for Hermes ever since. 

Santa Muerte

The newest addition to the small pantheon of criminal deities is Santa Muerte, also known as Señora de las Sombras (Lady of the Shadows) or La Santísima Muerte (The Most Holy Death). The phrase Santa Muerte means good death and comes from a Catholic prayer asking for a peaceful passing into the afterlife. Since then, Santa Muerte has become the beloved saint of any who are dispossessed. 

Figures of death have been a common fixture  in Catholic iconography since the thirteenth century, originating with the European plagues. Santa Muerte’s first appearance was in a 1797 inquisition report on the practices of indigenous worshipers. She was mentioned again in the novel Los hijos de Sánchez by American anthropologist Oscar Lewis. 

However Santa Muerte exploded into celebrity with the season three episode of Breaking Bad (No Mas), depicting the Santa Muerte shrine. Since the early 2000s, the cult of Santa Muerte has grown exponentially.

She is popular with migrants as well as sex workers and those in LGBTQ communities. Santa Muerte is associated with those who live precarious lives or are engaged in dangerous undertakings. Worship of her derives from indigenous practices including elements of Spiritualism, Santería, and New Age ideas about spiritual energy.

Santa Muerte’s appeal lies in her non-judgemental nature. She will grant wishes in return for a pledge or an offering. She holds no moral judgment over your actions. 

Both the Catholic Church and the Mexican government oppose and outlaw the worship of Santa Muerte, despite the millions who pay homage to her. 

Laverna the Lost Goddess of Thieving

Laverna was the Roman goddess who answered the prayers of robbers and thieves. The Porta Lavernalis on Aventine Hill was named after her. 

Little is known of this ancient goddess. She may have originated with the Etruscans, where she was venerated as a goddess of the underworld. Since most thieving happens in the dark, the connection is obvious. The word Laverna derives from the Latin latere (to lurk) and levator (a thief).

To honor Laverna, you pour libations with your left hand. This ensures that you have a successful heist without getting caught. She might have also been a goddess of vengeance. In a Plautus play, a cook calls upon Laverna to seek revenge on some thieves who pilfered his tools. Perhaps Laverna served the person who called upon her first (or offered her the most). Or maybe she simply gets annoyed with thieves who were bungling enough to let their crimes be known. 

Tim Kane

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