Asema – The Corpse Light Vampire

The cloak of night descends and the human skin slips away, falling into a heap on the floor. What remains is a radiant orb of blue light. This is the Asema, a vampire native to the northern stretches of South America. The corpse light vampire, also known as a ball vampire, invades homes, driving by its insatiable thirst for blood.

Bloody Habit

The Asema loves the taste of human blood. It often would not drain a victim dry, choosing to return night after night. But if your blood was particularly tasty, you might be emptied that very night. With the break of dawn, it resumed their human guise, repeating this haunting cycle day after day.

Defensive Measures

Placing garlic around your bedside will deter the Asema. Some people consume herbal concoctions to render their blood unappealing to these supernatural beings. 

Many vampires can be waylaid with scattered seeds. The Asema takes this OCD behavior to the next level. You can mix in the trimmed claws of an owl with the seeds. The Asema must pick up and count the seeds, yet if it grabs a single owl claw, it must drop them all and start over. 

Shriveled Skin

The best way to stop an Asema permanently involves its discarded skin. You give the skin a heavy dose of salt, but not as the usual seasoning. In this case, you want to shrink the skin so that it will not longer fit the Asema when it returns in the morning and the day’s light will destroy it.

In this fashion, the Asema bears a similarity to the Malaysian Penanggalan. In that case, you fill the discarded skin with shards of glass. On wonders if these two vampires are related or have a common ancestor?

Tim Kane

Strange News Signup

Arkane curiosities: five minute reads on mythology, legend, and supernatural history delivered monthly to your inbox.

churning

Thank you for sign up!

La Siguanaba: The Horse Faced Woman

The myth of La Siguanaba is closely linked withMayan heritage — a haunting portrait of a beautiful woman in a white dress who emerges at night, beckoning to unsuspecting travelers or those who have transgressed societal norms. Passed down through generations, this legend bears the unique imprints of various cultures that have woven their distinct elements into its narrative. But who is La Siguanaba?

Modern Folklore

Picture the moonless nights in the Salvadoran countryside, where La Siguanaba prowls, captivating unwary travelers—often unfaithful men—near bodies of water. She appears as a near-nude figure, radiating an irresistible charm. She entices men with the promise of intimacy.

When she gets her victim along, her facade dissipates, revealing her true visage—a horse’s face. Some legends show her with huge deformed breasts that she beats on rocks to terrify her victims. Some succumb to sheer fright, while others are driven to madness. Those unfortunate enough to survive find themselves abandoned in the wilderness, condemned to wander until their inevitable demise.

Aztec Influence

In Central America, the tale of La Siguanaba maintains close ties to the ancient Aztec religion. La Siguanaba was originally known as Sihuehuet, translating to “beautiful woman.” Sihuehuet, a peasant woman, possessed an unparalleled beauty that could captivate even the gods themselves, including Tlaloc, the lord of the storm.

Sihuehuet ensnared Tlaloc, and bore him a child. But she apparently didn’t have any maternal inclinations. She neglected the child and cheated on Tlaloc when he went to war. 

Driven by an insatiable hunger for power, Sihuehuet plotted to eliminate Tlaloc and usurp his divine throne. Crafting a poisonous plan, she intended to assassinate him. Yet, the scheme backfired when it transformed Tlaloc into a monstrous entity that wreaked havoc upon the community.

Upon learning of La Siguanaba’s malevolent actions, Tlaloc sought aid from the mighty god Teotl. Teotl then cursed her with the epithet “Siguanaba,” meaning “hideous woman.” This curse warped her into the nightmarish figure with a horse-faced appearance. Her days are now spent laundering clothes by a river’s edge while endlessly searching for her lost son, trapped in her grotesque form as punishment for her past misdeeds.

Warding Off La Siguanaba

The best advice is to simply not be lured with the prospect of sex with a strange woman. But should you fall victim, here are some ways to protect yourself: 

  • Pull your hair
  • Bite into a machete, a metal coin, or a cross necklace

You can also scare her away by yelling three times: “no te vas a ir Maria, pata de gallina,” which means “you are not leaving, crabgrass Maria”.

Tim Kane

Strange News Signup

Arkane curiosities: five minute reads on mythology, legend, and supernatural history delivered monthly to your inbox.

churning

Thank you for sign up!

Will O’Wisp: Tricksters Who Lure Travelers into Danger

Arkane Curiosities

Blue balls of flames burn in the night, hovering over the marshes. They lure travelers into danger and soon you’re sinking in a peat bog or tumble off a cliff. Also called ignis fatuus (Medieval Latin: “foolish fire”), these tricksters prey on the unsuspecting.

Word Origin

A “wisp” is a bundle of sticks or twisted paper used as a torch. Combined with the name “Will” we get Will-o’-the-wisp (literally “Will-of-the-torch”). Originating in England, these floating lights have crossed the pond and are known as “spook-lights”, “ghost-lights”, or “orbs” in the States. 

Other names for these mischievous nighttime tricksters are Hobby-Lantern, Jack-o’-Lantern, Jenny-Burnt-Tale, Kitty-Candlestick, and Peg-a-Lantern.

Evil Spirits

The Will-o’-the-wisps are considered a kind of evil spirits intent on diverting people off established roads. Their goal is to strand people in the wild with no hope of every reaching the land of the living again. 

On origin story, from Scotland, claims this wispy spirit is actually a deceased blacksmith names Jack. He was denied admittance to hell (which in Scottish lore is known as “the place of the wind of the cold passages, or the wind of the cold channels”). The devil gave Jack a single ember to warm himself as he wandered the mortal plane. It’s this light you see floating over the marshes — the Jack o’Lanten. 

Goblins with Lanterns

In Wales, the Will-o’-the-wisp goes by the name Ellylldan or Pooka (this is where we get the name Puck or Pwca). In this version, a farmer returns home after working the fields and sees a light bobbing before him. A small shadowy figure holds a lantern above its head. 

The farmer follows the light for miles only to find himself on the edge of a high cliff. Far below, a river rages. At this moment, the goblin leaps across the chasm and lands on the opposite side. It utters a malevolent laugh and blows out the lantern, leaving the farmer stranded in the dark. 

Lost Souls

Other versions of this myth have it that the Will-o’-the-wisps are the souls of unbaptized children. They cannot enter heaven and thus must roam the earth forever. They linger in dark forests and deserted places. 

If they spot a person at night, these lost souls hurry over and guide the traveler to water. Not in any attempt to drown the person, but in order to get baptized. 

There is a story from the Netherlands involving a certain Gandshoven from Molenbeek. When he encountered three will-o’-the-wisps, he baptized them. In that instant, thousands more will-o’-the-wisps surrounded him, all wanting the same treatment. Gandshoven spent the whole night baptizing them until the sun rose. 

So if you see a light bobbing mysteriously in the night, maybe leave it be. Who knows where it might lead you.

Tim Kane

Strange News Signup

Arkane curiosities: five minute reads on mythology, legend, and supernatural history delivered monthly to your inbox.

churning

Thank you for sign up!

Hungry Ghosts: Mischievous Spirits

Arkane Curiosities

In Japan, ghosts can be much more than simply chain-rattling spirits. They hunger, and not only for the things you expect. Some of the hungry spirits (or Gaki) yearn for vomit or baby poop (yes, you heard me right). Many of the Gaki originate from sins people did while alive, a group of hungry ghosts are nothing more than mischievous spirits, called yasha.

Nature Spirits into Demons and Back

The yasha are supernatural beings that can range from caring to murderous. They began in India as benevolent nature spirits who watched over the earth and the forests. Yet as they migrated into China, they shifted into ghost-like spirits who preyed on travelers. 

Finally, as these spirits entered Japan, they were seen as a demon-god (kijin) to be worshiped and feared. They mixed with the legends of the amanojaku and oni.

The Last Twenty Gaki

In the last post, we explored the first sixteen hungry ghosts. Here are the other twenty to make the full consort of 36.

17 Underworld Ghosts

These spirits live in caves or with snakes in their burrows. They suffer from hunger and chills, a result of extreme thirst. These Gaki can also create epidemics. In life, they put someone in jail for personal gain. 

18 Supernatural-Power Ghosts

The most powerful of the Hungry Ghosts, these spirits may experience some joy. They inhabit the deep mountains, the middle of the sea, or other remote locations. Demons surround them, constantly staring at them. In life, they abused power by stealing other people’s property. 

19 Blazing Ghosts

The bodies of these spirits continually burn with a blazing fire, making them cry out in pain. They wander the countryside, desiring to loot villages or robbing people. In life, they looted and robbed. 

20 Infant-Excrement-Eating Ghosts

Only the excrement of babies will do for these spirits, who linger around cribs. They target mothers who let their babies sit in their own poop too long. When a child cries, people believe that the ghost has appeared to the child. These spirits are yakṣa rather than the  deceased.

21 Desirable Appearance Ghosts

These ghosts will shift appearance, becoming attractive or repulsive to gain access to food. They can prey on people’s lust. Additionally, they can transform into animals to swoop in to steal food. These spirits are considered yakṣa, a class of nature-spirits. 

22 Island Ghosts

These spirits are always thirsty and live on uninhabited islands. They slurp up the morning dew, but it offers them little respite. The heat of even a single winter day would feel hotter than ten-times a summer’s day. In life, these people abused those in difficult situations, like refugees or lost travelers. 

23 Assistant-to-the-Underworld Ghosts

Also known as Assistants of Yama Armed with Sticks, these hungry ghosts managed other ghosts and spirits. Yama, the Indian god of the Dead, record sinful acts committed by humans and bring these sinners back to Yama. Physically, they have scrunched-up hair draped over their faces and long ears with protruding stomachs. People pray to these ghosts on their deathbed, which means these Assistants linger between the human world and the underworld. 

24 Child-Eating Ghosts

These Gaki are malicious, feeding off the energy of infants. They wander in search of children to kidnap, but are often unsuccessful (thus their hunger). In life, they were healers who promised to cure a sick person with prayers, but abused their position. 

25 Energy-Eating Ghosts

These Gaki lurk around critically ill people and siphon off their energy. They might also target depressed people, gradually creeping into that person’s life to absorb their “vital energy.”

26 Brahmanic Rākṣasa Ghosts

These ghosts haunt crossroads and back all eyes. They linger and await the right opportunity to latch onto a victim and possess the body. While controlling the person, they will act recklessly in an attempt to kill the person. In life, these people were religious leaders who lost their faith. 

27 Hearth Ghosts

These Gaki loiter in kitchens or religious establishments to steal food. They also gorge on temple leftovers, mixed with coal. In life, these were people who stole food from religious sites. 

28 Dirty Street Ghosts

These Gaki live on dirty city streets, skulking in places where vomit and urine stains the streets. They dine off this refuse as their nourishment. 

29 Wind-Eating Ghosts

Each time this ghost reached for food or drink, it proves to be an optical illusion and vanishes with the wind. They are tormented by illusions of sustenance, only to have nothing in the end. In life, these people made empty promises and donations to charity. 

30 Coal-Eating Ghosts

These hungry ghosts wander through cemeteries, searching for the remains of a cremated body. They then scarf down the ashes generated from cremation fires. In life, they were in charge of prisons and let the inmates suffer from hunger. 

31 Poison-Eating Ghost

These ghosts nosh on poisonous fumes and toxic grass. Their food ends up killing them and then they regain their life only to hunger for these poisons again. They live in caves on mountains with extreme hot or cold weather. The mountains are home to wild beasts (lions, hawks or tigers) who pluck out the eyes of these unfortunate Gaki. Additionally, it can sometimes rain knives from the sky. In life, they poisoned someone to steal that person’s property. 

32 Jungle Ghosts

These Gaki roam the jungle, driven by intense hunger. As they traverse the wilds, branches and thorns cut their skin, jungle animals attack them, and fierce birds swoop down. When they finally arrive where they think there’s food, they discover it’s the wrong place. These ghosts are punished for a very specific punishment. Often, virtuous men would plant trees and provide people with water while traveling. These thieves steal the water, making the travelers thirsty and weak, and thus easier to rob. 

33 Living-in-Cremation-Grounds and Eating-Hot-Ashes Ghosts

Similar to the Coal-Eating ghosts, these long titled ghosts lug instruments of torture on their back to mimic the acts they committed in their former lives. In addition, they also carry red-hot irons on their head. In life, they stole offerings and flowers from temples.

34 Living-in-Trees Ghosts

These ghosts are reborn inside trees, where insects and animals chew away their bodies. Also, the weather that batters the tree also affects these ghosts. It’s believed that hermit monks, who live away from civilization, will be tormented by entire forests of these Gaki. In life, they stole wood from Buddhist temples.

35 Crossroads Ghosts

These ghosts reside in the classic haunted area of crossroads. People will make offerings to these spirits to ward off illness or difficulties at work. In life, they stole food from travelers who were crossing through remote parts of the world. 

36 Mara-Body Ghosts

These Gaki superficially feed off the confusion generated by the daily lives of Buddhist temples. They frighten monks with sinister sounds or nightmares. Their goal is to disrupt and undermine the entire community. In life, these people spouted false doctrines. 

Tim Kane

Strange News Signup

Arkane curiosities: five minute reads on mythology, legend, and supernatural history delivered monthly to your inbox.

churning

Thank you for sign up!

3 Weird Ways to Confuse a Vampire

Arkane Curiosities

If a vampire has you on their menu, you can reach for a stake or garlic. But another solution is to simply confuse the vampire. Through the years, people have surmised various weaknesses of these nocturnal bloodsuckers and come up with different ways to perplex them. A confused vampire is one that won’t be feasting on you.

Force the Vampire to Do Some Math

Many cultures contend that vampires are obsessive to the point of compulsion. They will count various objects, no matter how many, until the job is done. We can use this to our advantage.

Germans would scatter seeds (poppy, mustard, oat or carrot) around the grave of a suspected vampire. The undead was compelled to count all the seeds before leaving the grave to seek blood. Although this seems like a simple task, often the vampire found themselves delayed till daylight. The Kashubs of Poland believed a vampire could only count a single seed a year, thus keeping it busy for centuries. 

Knots could also delay a vampire. Nets were often buried with the deceased forcing the undead to untie all the knots.

A more macabre practice was to leave a dead cat or dog on your doorstep. In this case, the vampire must count all the hairs on the animal. Personally, I would opt for the seeds. 

Trick the Vampire with Poop

Never has the poop emoji been so powerful. No garlic or crucifix at hand? Just shove a bowl of excrement in the vampire’s face.

In Europe, vampires were thought to exit the grave through small holes (the size a serpent might make). In Bulgaria, they placed bowls of feces (or poison) right outside these holes. The vampire, it seems, is so famished that it will consume the first thing it comes across, devouring the bowl of excrement. 

Get the Vampire Drunk

A happy vampire is one that won’t invade your home. Sometimes a bottle of whiskey was left in the grave with the corpse. If the vampire became too drunk, it might not be able to find the home of its relatives, preventing it from feeding on you. 

In Romania, people would bury a bottle of wine with the corpse. After six weeks, they dug up the bottle and drank it, offering a form of protection from the strigoi (a Romanian vampire).

Tim Kane

Strange News Signup

Arkane curiosities: five minute reads on mythology, legend, and supernatural history delivered monthly to your inbox.

churning

Thank you for sign up!