Ashiarai Yashiki: Giant Ghostly Foot

Arkane Curiosities

Sometimes ghosts are missing body parts. Headless specters abound (looking at you Nearly-Headless Nick). There are even ghosts with several arms or legs. Yet in Japan, we have a ghost who is only a foot. A giant ghostly foot that desires you to clean it — the Ashiarai Yashiki.

Nocturnal Foot Washing

The Ashiarai Yashiki appeared suddenly in front of the door of a house. The occupants heard a booming voice shout out:

“WAAAASH MY FOOOOT!”

The ceiling splintered as a gigantic foot smashed though. This massive foot was covered in bristly thick hair and terribly filthy.

If the people refused to wash the foot, the yokai would stomp around, causing earthquakes and other natural disasters until its demands were met.

A Deceased Merchant

According to some variations of the legend, the Ashiarai Yashiki is actually the spirit of a wealthy merchant who was so obsessed with cleanliness, he would force his servants to wash his feet every night. When he died, his spirit was unable to rest and took on the form of the giant foot, continuing to demand that people wash it.

Maybe You’re Guilty of Something

The Ashiarai Yashiki could also be a play on words. In ancient times, “to wash one’s feet” meant to be cleared of crimes and allegations. This would suggest that a visitation by the Ashiarai Yashiki meant the occupant was guilty of some crime. The yokai came to punish the criminal for their misdeeds. 

Tim Kane

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Mother of the Gods (with a Castration Cult)

Arkane Curiosities

Everyone needs a mother, even the gods. In central Anatolia (now modern Turkey) the Phrygian people held Cybele as their principal goddess. She also happened to be the mother of the gods.

Zeus Has Two Mothers

Cybele was believed to have given birth to a number of gods and goddesses who ruled over various aspects of the natural world, such as: Dionysus, Hecate and Zeus.

Yet in traditional Greek lore, Rhea was the mother of Zeus and helped the young god slay his father to rule over Olympus.  So how can Zeus have two mothers? Well, Rhea and Cybele come from different cultures, so Rhea was his Greek Mommy and Cybele was the Phrygian Mum.

In some versions of the mythology, there are even stories of the two goddesses being merged into a single deity, with Rhea being identified as a Greek version of Cybele.

She Slept with Her Own Son

Cybele also mothered the god Attis. He was sometimes associated with the god Adonis, who was a similar figure in Greek mythology. Both were associated with vegetation and rebirth, and both were believed to have died and been reborn each year as part of the cycle of the seasons.

Cybele took a fancy to her young son. She fell in love with him and made him her consort, but Attis later betrayed her by falling in love with a mortal woman. Cybele was so enraged by Attis’ betrayal that she drove him mad, causing him to castrate himself and die. In other versions, Attis died in battle or through self-mutilation. Either way, Attis cut off his dangly bits. 

Cult of Castration

Followers of Cybele celebrated the mother of the gods through ecstatic rituals and frenzied dancing, often accompanied by the music of drums and cymbals. Her followers. They were known as the Corbants and their origins can be traced back to the ancient city of Phrygia, which is now modern-day Turkey.

The Corybants were often depicted as wearing armor and carrying shields and swords. They performed frenzied dances and drumming as part of the worship of Cybele. The cult of Cybele was centered around the idea of a divine mother figure who was associated with fertility, nature, and wild animals.

The male priests, called Galli, wore long robes, headdresses, and jewelry, and would often dye their hair and wear makeup. Their religious practices were highly ritualistic and often involved self-mutilation.

During certain religious ceremonies, the Galli would castrate themselves as a way of dedicating themselves fully to the worship of Cybele. This act was seen as a way of emulating the mythical figure of Attis, who was said to have castrated himself in a fit of religious ecstasy.

The Roman version of the cult was known as the Magna Mater, or the Great Mother, and it was often associated with the worship of the god Attis. The cult eventually declined as Christianity began to spread throughout the Roman Empire. 

Tim Kane

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Hungry Ghosts: Mischievous Spirits

Arkane Curiosities

In Japan, ghosts can be much more than simply chain-rattling spirits. They hunger, and not only for the things you expect. Some of the hungry spirits (or Gaki) yearn for vomit or baby poop (yes, you heard me right). Many of the Gaki originate from sins people did while alive, a group of hungry ghosts are nothing more than mischievous spirits, called yasha.

Nature Spirits into Demons and Back

The yasha are supernatural beings that can range from caring to murderous. They began in India as benevolent nature spirits who watched over the earth and the forests. Yet as they migrated into China, they shifted into ghost-like spirits who preyed on travelers. 

Finally, as these spirits entered Japan, they were seen as a demon-god (kijin) to be worshiped and feared. They mixed with the legends of the amanojaku and oni.

The Last Twenty Gaki

In the last post, we explored the first sixteen hungry ghosts. Here are the other twenty to make the full consort of 36.

17 Underworld Ghosts

These spirits live in caves or with snakes in their burrows. They suffer from hunger and chills, a result of extreme thirst. These Gaki can also create epidemics. In life, they put someone in jail for personal gain. 

18 Supernatural-Power Ghosts

The most powerful of the Hungry Ghosts, these spirits may experience some joy. They inhabit the deep mountains, the middle of the sea, or other remote locations. Demons surround them, constantly staring at them. In life, they abused power by stealing other people’s property. 

19 Blazing Ghosts

The bodies of these spirits continually burn with a blazing fire, making them cry out in pain. They wander the countryside, desiring to loot villages or robbing people. In life, they looted and robbed. 

20 Infant-Excrement-Eating Ghosts

Only the excrement of babies will do for these spirits, who linger around cribs. They target mothers who let their babies sit in their own poop too long. When a child cries, people believe that the ghost has appeared to the child. These spirits are yakṣa rather than the  deceased.

21 Desirable Appearance Ghosts

These ghosts will shift appearance, becoming attractive or repulsive to gain access to food. They can prey on people’s lust. Additionally, they can transform into animals to swoop in to steal food. These spirits are considered yakṣa, a class of nature-spirits. 

22 Island Ghosts

These spirits are always thirsty and live on uninhabited islands. They slurp up the morning dew, but it offers them little respite. The heat of even a single winter day would feel hotter than ten-times a summer’s day. In life, these people abused those in difficult situations, like refugees or lost travelers. 

23 Assistant-to-the-Underworld Ghosts

Also known as Assistants of Yama Armed with Sticks, these hungry ghosts managed other ghosts and spirits. Yama, the Indian god of the Dead, record sinful acts committed by humans and bring these sinners back to Yama. Physically, they have scrunched-up hair draped over their faces and long ears with protruding stomachs. People pray to these ghosts on their deathbed, which means these Assistants linger between the human world and the underworld. 

24 Child-Eating Ghosts

These Gaki are malicious, feeding off the energy of infants. They wander in search of children to kidnap, but are often unsuccessful (thus their hunger). In life, they were healers who promised to cure a sick person with prayers, but abused their position. 

25 Energy-Eating Ghosts

These Gaki lurk around critically ill people and siphon off their energy. They might also target depressed people, gradually creeping into that person’s life to absorb their “vital energy.”

26 Brahmanic Rākṣasa Ghosts

These ghosts haunt crossroads and back all eyes. They linger and await the right opportunity to latch onto a victim and possess the body. While controlling the person, they will act recklessly in an attempt to kill the person. In life, these people were religious leaders who lost their faith. 

27 Hearth Ghosts

These Gaki loiter in kitchens or religious establishments to steal food. They also gorge on temple leftovers, mixed with coal. In life, these were people who stole food from religious sites. 

28 Dirty Street Ghosts

These Gaki live on dirty city streets, skulking in places where vomit and urine stains the streets. They dine off this refuse as their nourishment. 

29 Wind-Eating Ghosts

Each time this ghost reached for food or drink, it proves to be an optical illusion and vanishes with the wind. They are tormented by illusions of sustenance, only to have nothing in the end. In life, these people made empty promises and donations to charity. 

30 Coal-Eating Ghosts

These hungry ghosts wander through cemeteries, searching for the remains of a cremated body. They then scarf down the ashes generated from cremation fires. In life, they were in charge of prisons and let the inmates suffer from hunger. 

31 Poison-Eating Ghost

These ghosts nosh on poisonous fumes and toxic grass. Their food ends up killing them and then they regain their life only to hunger for these poisons again. They live in caves on mountains with extreme hot or cold weather. The mountains are home to wild beasts (lions, hawks or tigers) who pluck out the eyes of these unfortunate Gaki. Additionally, it can sometimes rain knives from the sky. In life, they poisoned someone to steal that person’s property. 

32 Jungle Ghosts

These Gaki roam the jungle, driven by intense hunger. As they traverse the wilds, branches and thorns cut their skin, jungle animals attack them, and fierce birds swoop down. When they finally arrive where they think there’s food, they discover it’s the wrong place. These ghosts are punished for a very specific punishment. Often, virtuous men would plant trees and provide people with water while traveling. These thieves steal the water, making the travelers thirsty and weak, and thus easier to rob. 

33 Living-in-Cremation-Grounds and Eating-Hot-Ashes Ghosts

Similar to the Coal-Eating ghosts, these long titled ghosts lug instruments of torture on their back to mimic the acts they committed in their former lives. In addition, they also carry red-hot irons on their head. In life, they stole offerings and flowers from temples.

34 Living-in-Trees Ghosts

These ghosts are reborn inside trees, where insects and animals chew away their bodies. Also, the weather that batters the tree also affects these ghosts. It’s believed that hermit monks, who live away from civilization, will be tormented by entire forests of these Gaki. In life, they stole wood from Buddhist temples.

35 Crossroads Ghosts

These ghosts reside in the classic haunted area of crossroads. People will make offerings to these spirits to ward off illness or difficulties at work. In life, they stole food from travelers who were crossing through remote parts of the world. 

36 Mara-Body Ghosts

These Gaki superficially feed off the confusion generated by the daily lives of Buddhist temples. They frighten monks with sinister sounds or nightmares. Their goal is to disrupt and undermine the entire community. In life, these people spouted false doctrines. 

Tim Kane

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