Hungry Ghosts: Mischievous Spirits

Arkane Curiosities

In Japan, ghosts can be much more than simply chain-rattling spirits. They hunger, and not only for the things you expect. Some of the hungry spirits (or Gaki) yearn for vomit or baby poop (yes, you heard me right). Many of the Gaki originate from sins people did while alive, a group of hungry ghosts are nothing more than mischievous spirits, called yasha.

Nature Spirits into Demons and Back

The yasha are supernatural beings that can range from caring to murderous. They began in India as benevolent nature spirits who watched over the earth and the forests. Yet as they migrated into China, they shifted into ghost-like spirits who preyed on travelers. 

Finally, as these spirits entered Japan, they were seen as a demon-god (kijin) to be worshiped and feared. They mixed with the legends of the amanojaku and oni.

The Last Twenty Gaki

In the last post, we explored the first sixteen hungry ghosts. Here are the other twenty to make the full consort of 36.

17 Underworld Ghosts

These spirits live in caves or with snakes in their burrows. They suffer from hunger and chills, a result of extreme thirst. These Gaki can also create epidemics. In life, they put someone in jail for personal gain. 

18 Supernatural-Power Ghosts

The most powerful of the Hungry Ghosts, these spirits may experience some joy. They inhabit the deep mountains, the middle of the sea, or other remote locations. Demons surround them, constantly staring at them. In life, they abused power by stealing other people’s property. 

19 Blazing Ghosts

The bodies of these spirits continually burn with a blazing fire, making them cry out in pain. They wander the countryside, desiring to loot villages or robbing people. In life, they looted and robbed. 

20 Infant-Excrement-Eating Ghosts

Only the excrement of babies will do for these spirits, who linger around cribs. They target mothers who let their babies sit in their own poop too long. When a child cries, people believe that the ghost has appeared to the child. These spirits are yakṣa rather than the  deceased.

21 Desirable Appearance Ghosts

These ghosts will shift appearance, becoming attractive or repulsive to gain access to food. They can prey on people’s lust. Additionally, they can transform into animals to swoop in to steal food. These spirits are considered yakṣa, a class of nature-spirits. 

22 Island Ghosts

These spirits are always thirsty and live on uninhabited islands. They slurp up the morning dew, but it offers them little respite. The heat of even a single winter day would feel hotter than ten-times a summer’s day. In life, these people abused those in difficult situations, like refugees or lost travelers. 

23 Assistant-to-the-Underworld Ghosts

Also known as Assistants of Yama Armed with Sticks, these hungry ghosts managed other ghosts and spirits. Yama, the Indian god of the Dead, record sinful acts committed by humans and bring these sinners back to Yama. Physically, they have scrunched-up hair draped over their faces and long ears with protruding stomachs. People pray to these ghosts on their deathbed, which means these Assistants linger between the human world and the underworld. 

24 Child-Eating Ghosts

These Gaki are malicious, feeding off the energy of infants. They wander in search of children to kidnap, but are often unsuccessful (thus their hunger). In life, they were healers who promised to cure a sick person with prayers, but abused their position. 

25 Energy-Eating Ghosts

These Gaki lurk around critically ill people and siphon off their energy. They might also target depressed people, gradually creeping into that person’s life to absorb their “vital energy.”

26 Brahmanic Rākṣasa Ghosts

These ghosts haunt crossroads and back all eyes. They linger and await the right opportunity to latch onto a victim and possess the body. While controlling the person, they will act recklessly in an attempt to kill the person. In life, these people were religious leaders who lost their faith. 

27 Hearth Ghosts

These Gaki loiter in kitchens or religious establishments to steal food. They also gorge on temple leftovers, mixed with coal. In life, these were people who stole food from religious sites. 

28 Dirty Street Ghosts

These Gaki live on dirty city streets, skulking in places where vomit and urine stains the streets. They dine off this refuse as their nourishment. 

29 Wind-Eating Ghosts

Each time this ghost reached for food or drink, it proves to be an optical illusion and vanishes with the wind. They are tormented by illusions of sustenance, only to have nothing in the end. In life, these people made empty promises and donations to charity. 

30 Coal-Eating Ghosts

These hungry ghosts wander through cemeteries, searching for the remains of a cremated body. They then scarf down the ashes generated from cremation fires. In life, they were in charge of prisons and let the inmates suffer from hunger. 

31 Poison-Eating Ghost

These ghosts nosh on poisonous fumes and toxic grass. Their food ends up killing them and then they regain their life only to hunger for these poisons again. They live in caves on mountains with extreme hot or cold weather. The mountains are home to wild beasts (lions, hawks or tigers) who pluck out the eyes of these unfortunate Gaki. Additionally, it can sometimes rain knives from the sky. In life, they poisoned someone to steal that person’s property. 

32 Jungle Ghosts

These Gaki roam the jungle, driven by intense hunger. As they traverse the wilds, branches and thorns cut their skin, jungle animals attack them, and fierce birds swoop down. When they finally arrive where they think there’s food, they discover it’s the wrong place. These ghosts are punished for a very specific punishment. Often, virtuous men would plant trees and provide people with water while traveling. These thieves steal the water, making the travelers thirsty and weak, and thus easier to rob. 

33 Living-in-Cremation-Grounds and Eating-Hot-Ashes Ghosts

Similar to the Coal-Eating ghosts, these long titled ghosts lug instruments of torture on their back to mimic the acts they committed in their former lives. In addition, they also carry red-hot irons on their head. In life, they stole offerings and flowers from temples.

34 Living-in-Trees Ghosts

These ghosts are reborn inside trees, where insects and animals chew away their bodies. Also, the weather that batters the tree also affects these ghosts. It’s believed that hermit monks, who live away from civilization, will be tormented by entire forests of these Gaki. In life, they stole wood from Buddhist temples.

35 Crossroads Ghosts

These ghosts reside in the classic haunted area of crossroads. People will make offerings to these spirits to ward off illness or difficulties at work. In life, they stole food from travelers who were crossing through remote parts of the world. 

36 Mara-Body Ghosts

These Gaki superficially feed off the confusion generated by the daily lives of Buddhist temples. They frighten monks with sinister sounds or nightmares. Their goal is to disrupt and undermine the entire community. In life, these people spouted false doctrines. 

Tim Kane

Strange News Signup

Arkane curiosities: five minute reads on mythology, legend, and supernatural history delivered monthly to your inbox.

churning

Thank you for sign up!

The Cailleach: A Celtic Goddess of Winter

Arkane Curiosities

Just as the Greeks celebrate the change from winter to summer with Persephone arising from the underworld, the Celts had the twin goddesses of Brigid and Cailleach. While the bright Brigid ruled over the summer months, Cailleach was the goddess of winter — the dwindling of the light.

Winter Goddess

Cailleach was known as the Veiled One or the Queen of Winter and she determined the severity of the colder months. Samhain, or October 31st, marked the end of the Celtic year and the start of Cailleach’s reign. This lasted until Beltane, May 1st, when Brigid ushered in the summer months. Some believe there were two aspects of the same goddess. 

This might explain why she aged backward. Cailleach began Samhain as an ancient crone and gradually became younger as the months marched toward spring. Cailleach had total control over the frigid winter winds, being called Cailleach Bhéara in Scotland, the master of winds. She would determine if we received and early spring.

Collecting Firewood

On Imbolc, February 1st, Cailleach ran out of firewood. This forced her to journey out into the woods to collect more. In the Manx tradition, she transformed into a mighty bird, gathering branches in her beak. In Ireland and Scotland, she journeyed out on foot. 

This chore determined how severe the last months of winter would be. If Cailleach wanted winter to go on, she would make the day sunny and bright, allowing her to find more firewood and prolong the harsh winds of winter. However, if she overslept, the day remained gray and stormy, signaling that warmer weather was soon to come. 

This tradition has carried over into the United States as Groundhog Day. It shifted to February 2nd, but the ritual is very similar. A sunny day means that Punxsutawney Phil will see his shadow and bring six more weeks of winter. If the day is overcast, then he won’t see his shadow and we get an early spring. 

Oldest of Them All

There is a legend of a wandering friar and his scribe who chanced upon an old woman’s house (spoiler, this would be our Cailleach). The friar wanted to know how old the woman was, but she had survived so many winters, she couldn’t quite recall. All she did know was that each year she killed an ox and cooked up a soup. Then she’d toss the bones into the attic. 

The friar sent his young scribe scrambling up the ladder to throw the bones down for a count. As the pile grew, the friar soon ran out of paper in which to record the years this old lady had lived. He called up to the scribe to see how many bones were left. The scribe replied that he’d not even cleared one corner of the attic. 

Another tale involved Fintan the Wise, who accompanied Noah’s granddaughter to visit Ireland. This was before the Great Flood and Fintan felt he was the first to set foot on the Emerald Isle. Instead, he discovered Cailleach living in a small hut. 

Fintan was known as the man of a hundred lives, having lived some 5500 years. Yet he surmised that Cailleach was even older than he. He asked her, “Are you the one who ate the apples in the beginning?”, wondering if she might be Eve. He received no answer. 

The Well of Youth and the Green Isle

Perhaps Cailleach (also known as Beria) lived so long because each spring, she drank from the Well of Youth. These magical waters bubble up from the Green Island.This island, visible as only a speck off in the west, was a magical land where the only season was summer. It drifted along with the tides of the Atlantic, appearing off the coasts of Ireland and Scotland. Beria always knew where to find the isle and visited each spring to renew her life. 

Tim Kane

3 Weird Ways to Confuse a Vampire

Arkane Curiosities

If a vampire has you on their menu, you can reach for a stake or garlic. But another solution is to simply confuse the vampire. Through the years, people have surmised various weaknesses of these nocturnal bloodsuckers and come up with different ways to perplex them. A confused vampire is one that won’t be feasting on you.

Force the Vampire to Do Some Math

Many cultures contend that vampires are obsessive to the point of compulsion. They will count various objects, no matter how many, until the job is done. We can use this to our advantage.

Germans would scatter seeds (poppy, mustard, oat or carrot) around the grave of a suspected vampire. The undead was compelled to count all the seeds before leaving the grave to seek blood. Although this seems like a simple task, often the vampire found themselves delayed till daylight. The Kashubs of Poland believed a vampire could only count a single seed a year, thus keeping it busy for centuries. 

Knots could also delay a vampire. Nets were often buried with the deceased forcing the undead to untie all the knots.

A more macabre practice was to leave a dead cat or dog on your doorstep. In this case, the vampire must count all the hairs on the animal. Personally, I would opt for the seeds. 

Trick the Vampire with Poop

Never has the poop emoji been so powerful. No garlic or crucifix at hand? Just shove a bowl of excrement in the vampire’s face.

In Europe, vampires were thought to exit the grave through small holes (the size a serpent might make). In Bulgaria, they placed bowls of feces (or poison) right outside these holes. The vampire, it seems, is so famished that it will consume the first thing it comes across, devouring the bowl of excrement. 

Get the Vampire Drunk

A happy vampire is one that won’t invade your home. Sometimes a bottle of whiskey was left in the grave with the corpse. If the vampire became too drunk, it might not be able to find the home of its relatives, preventing it from feeding on you. 

In Romania, people would bury a bottle of wine with the corpse. After six weeks, they dug up the bottle and drank it, offering a form of protection from the strigoi (a Romanian vampire).

Tim Kane

Strange News Signup

Arkane curiosities: five minute reads on mythology, legend, and supernatural history delivered monthly to your inbox.

churning

Thank you for sign up!