Did Dionysus Have Dissociative Identity Disorder?

Arkane Curiosities

Mortals aren’t the only ones who can manifest dissociative identity disorder — many deities from ancient times had multiple personas. People with dissociative identity disorder (previously known as Multiple Personality Disorder or incorrectly as “split personality”) have a system of individuals all working within a single host (or body).

The core is the original child and the first identity born to the host. Some view the core as the owner of the system and is often the part with the most power. There are multiple alters (or other personalities) that fulfill specific roles, such as Protector, Persecutor, and Memory Holder. A Gatekeeper often allows the different alters to front (or take control of the host).

Different deities from across the world’s pantheons have different aspects that front for various purposes. In Celtic mythology, there is the Morrígan, who has three aspects all related to war and death. In Hindu belief, the trimurti has three gods in one body each in charge of one aspect of creation.

Perhaps the most intriguing of these personality swapping gods is Dionysus — the Ancient Greek diety of wine, drunkenness, frenzy, suffering and madness. 

Dionysus (also known as Bacchus) is known for having a dual persona. He is a bringer of joy and merriment, but sometimes goes into a blinding rage to terrorize hapless victims. 

Twice Born

Dionysus was born twice. Zeus, always the player, seduced Semele, a princess of Thebes. His wife, Hera, was naturally not pleased and planned revenge. A mortal could not view a god in their true form. Thus Hera, in disguise, convinced Semele to make Zeus prove his godliness by revealing his true form. You can guess what happened… Semele made Zeus promise to do as she wished and then asked to see him in all his glory. Zeus was honorbound to comply and revealed his true form, blasting the pour mortal woman to ashes. However, the unborn Dionysus, being part god, survived. Zeus sewed the baby inside his thigh, allowing him to gestate until birth. Since Dionysus was born from a god (in this case, Zeus) he was granted immortality. This could qualify as the traumatic event that often ushers in dissociative identity disorder. 

God of Fun

Dionysus was portrayed as beautiful and joyful. He discovered the cultivation of vines and taught others how to ferment grapes into wine. His worship is often connected with the idea of partying and having a good time (under the influence of wine, of course). He was connected to such mythological creatures as satyrs and centaurs. Dionysus was depicted riding a panther or in a chariot pulled by pumas (way to make a grand entrance). 

Terror Frenzy

Some Greek cities attempted to ban the wild rites of the maenads (followers of Dionysus). The most notorious case came with King Pentheus of Thebes (written about by Euripides). The king attempted to imprison Dionysus, but the prison doors would not close and the shackles simply slipped off. 

Despite fearing this new worship, the king was also fascinated by it and wanted to learn more. His own mother, Agave, had been lured in by the rites of Dionysus. The wine god allowed Pentheus to observe the secret rituals firsthand, but only if the king disguised himself as a woman. Pentheus did as instructed and spied on the maenads from behind a tree. 

Dionysus had driven the women into a frenzy and they seized upon any small animal they could find, ripping it apart. Soon they discovered the king and, thinking he was a lion, the maenads tore him limb from limb. Even his mother, Agave, carried off his head thinking she had slain a lion. Thus the Thebans were punished for having resisted the rites of Dionysus. 

The terror-frenzy that Dionysus creates in his followers feels very much like the protector alter of the dissociative identity disorder. A Protector might lash out to defend the host from physical or other kinds of abuse. 

Dionysus remains a complex deity with many facets. He was beloved by the Greeks and went on many more adventures. Whether the Greek myths utilized him as a way to explain individuals with different personas remains to be seen. One thing is certain, if you upset Dionysus, you would suffer the consequences.

Consider the last lines of the Homeric Hymns to Dionysus

“And the Nymphs followed in his train with
him for their leader; and the boundless forest was filled with their outcry…”

Tim Kane

Wolf in Sheep’s Clothing

Everyone wants to lower our carbon footprint and stop climate change. So imagine when scientists come up with a novel solution — a fungus that gobbles up carbon from the air. It could be the savior of the planet. The only problem, this fungus likes to eat carbon wherever it exists. It’s particularly fond of the carbon locked in living cells.

This story tracks a teen girl who is left at home to care for her younger brother and baby. It plays off the tale of the Three Little Pigs with the carbon-gobbling fungus taking the role of the wolf. Can she keep her family safe with dwindling food and the fungus chewing up the house around her?

This story appears in the new anthology by Write Hive titled “Navigating Ruins.” You can find it on Amazon, both in Kindle and print.

Tim Kane

Breathing Space

Long ago I read Jack London’s “To Build a Fire” and was captivated by the tale of a man’s struggle to survive in the frigid cold of the Yukon. A fire is all that would save him, yet could he build it before freezing?

This inspired me to write about the rigors of space travel. I wondered, could I put a person in a similar situation? In this case, Cate has been blown away from her ship and must travel back before a solar flare cooks her inside her suit. The only problem, which of those tiny specks represents her ship? With only a limited amount of fuel for her maneuvering jets, she must pick correctly or perish.

In this tale, I also wanted to explore just how far a person would go to save themselves. In movies you often see people sacrifice themselves for others. But would you really do that? Pressed up against the real concept of death, how many of use would risk our lives for someone else?

The story appears in the 45th issue of Dark Moon Digest. You can find it at Amazon, both kindle and paperback.

Tim Kane

Teeny Haunts: Sand Pit Lady

There is something about this myth that unnerves me. I think it’s the sound of the woman digging in the sand. I can imagine the quiet of the park. Realizing that you’re all alone. And then the crunch of the sand. First the footsteps and then her fingers, clawing through it. Creepy.

This legend traces back to the north of Kyushu, Japan, during the early 1980s. Accounts began to spread across the internet in the early 2010s.

Some Japanese accounts mention maru and eksu (two symbols used to grade a yes/no test). The symbol O shows a correct answer (maru) and the symbol X shows an incorrect answer (eksu). Early posts say that if you go to the maru side of the woman, you will survive, while if you go to the eksu side, you may perish.

In another account, the Sandpit Woman stands and starts walking. You instinctively follow her, but here you have a choice. If you pass the woman, she will chase you in a lap around the park. Don’t look back at her, whatever you do. If you finish the lap, you are free.

If not, then you are buried alive.

Something to ponder the next time you sit for a spell at a park. If you find yourself alone, get up and leave.

Tim Kane