Hungry Ghosts: The Symbol of Eternal Wanting

Arkane Curiosities

In the West, we think of ghosts as spirits to haunt old and dilapidated places. The kinds of specters that make our blood run cold and serve to scare the wits out of us. Yet across Easter Asia, the concept of a hungry ghosts emerged — these hungry ghost are forced to wander to earth, eternally wanting.

Suffering Spirits

The Japanese call these ghosts Gaki (literally meaning “hungry ghost”) but they also go under the name Preta from Buddhist cosmology. These are the spirits of people who were exceptionally greedy in life. Most of the tales about how Gaki are created originate with a person refusing to give a Buddhist monk food or water. 

A commonality with all hungry ghosts is their insatiable need to eat. Yet most of the time they are unable to consume food. For some it’s impossible to find nourishment. With others, their mouths or necks are too small to eat the food. And for some, the food bursts into flames even as they consume it. 

Feeding the Hungry Ghosts

The Buddhist cosmology has six realms of existence and rebirth. The realm of Gakidō is the land of hungry spirits. It’s a barren land filled with deserts. A person who is cursed to become a Gaki is trapped there for 500 years (A single day for a hungry ghost is equivalent to 10 of our years). Yet the living can perform a ritual to ease the cravings of these restless spirits. 

A special Buddhist ceremony, called the Segaki (feeding the hungry ghosts) is performed as part of the O-Bon festival in July or August (and feels a bit like the Western All Hallows’ Eve). Offerings of rice and water are presented on altars positioned out of sight of any Buddha statues. 

The 36 Types of Hungry Ghosts

Gaki come in all shapes and sizes. Many of the sites simply give a brief example of a few, but we’ll list the whole shebang here. If you want a more detailed explanation, you can read Sūtra of the Foundations of Mindfulness of the True Law. Presented here are the first 16 of these ghosts. The remainder will come in the next post.

1 Cauldron-Body Ghosts

These Gaki are twice the size of a human and they can never find food. These ghosts are plagued by fire. In life, they were greedy and refused to return items to their rightful owners. 

2 Needle-Mouth Ghosts

These spirits have throats only as wide as a needle. Even when they find food, they cannot consume it. In life, these people were rich but pretended to be poor to avoid giving to charity. 

3 Vomit-Eating Ghosts

Ghosts of this sort prefer to scarf up vomit. Although harmless, they may follow around an alcoholic and seek to influence that person to drink more, in order to produce more vomit. In life, these people only shared “inferior” or lower-quality food with others while keeping the most delicious eats for themselves. 

4 Excrement-Eating Ghosts

These Gaki prefer to dine on excrement and frequent dirty toilets. If you enter a bathroom and feel like someone is watching you, it might be this spirit. In life, they offered spoiled food to charity or to holy people.

5 Foodless Ghosts

These should really be called thirst-ghosts. They roam the countryside in search of water to quench the raging flames in their stomachs. In life, these people starved others to death. They can also be people who abused their power over others (as in jailers abusing prisoners).

6 Odor-Eating Ghosts

Ghosts in this category feed off the smell of food offered to deities. In life, these people didn’t share the best foods with their spouse or family members. 

7 Dharma-Eating Ghosts

These repulsive ghosts are bony and emancipated, with protruding veins along their body. Insects swarm around them, slowly nibbling away. Their only sustenance is to hear monks at the temple teaching Dharma. They tend to cluster around temples anytime there is a Dharma talk. In life, they spread false teaching of Dharma. 

8 Water-Eating Ghosts

These Gaki have desiccated and brittle bodies. They live near drains or rivers and slurp up water, but with their dry, withered bodies make it hard to hydrate. They can only swallow small droplets of water at a time because they try to grab it with their hands and it slips through their fingers. In life, these people were brewers of alcohol, but they tampered with their product by adding worms or insects.

9 Living-On-Hope Ghosts

These spirits are extremely hairy with deep wrinkles on their faces. The can only consume offerings made by mourners to honor deceased parents. THey frequent funerals. In life, these people profited off the misfortune of others by selling goods at inflated prices. 

10 Spittle-Eating Ghosts

These Gaki hunger for human spit and they follow those who spit often. In life, they offered impure food to monks. 

11 Garland-Eating Ghosts

These ghosts can appear in dreams to scare people. They crave offerings intended for Buddha or monks. However, once they have these offerings in hand, the garland attached itself to the ghost to torment it. In life, these people were caught stealing from religious places.

12 Blood-Eating Ghosts

These Gaki are attracted to blood. They will influence the mind of a victim to self-inflict wounds in order to draw blood. 

Another type of ghost with supernatural power. They are attracted by blood and blood sacrifice. Some people mistaken them as gods and make blood offerings to them and pray to them for material gains.

13 Flesh-Eating Ghosts

These ghosts feed on various meat offerings, preferring raw meat to blood. In life, these people were butchers who took advantage of customers by short selling meat. 

14 Fragrance-Eating Ghosts

Gaki of this sort yearn for incense and sweet smells. They have the ability to fool people into worshiping them in order that someone will burn incense. In life, they sold low-quality incense at high prices. 

15 Harmful-Conduct Ghosts

These ghosts feed off the wicked deeds of unsavory people. They delight in epidemics and death, often traveling thousands of miles in seconds to find a meal. In life, they encouraged people to donate to the poor, but kept the donations for themselves. 

16 Looking-For-The-Right-Opportunity Ghosts

These ghosts have hairy bodies and are always surrounded by flames. They feed off the negative energy generated from weak-willed people — a sort of energy vampire. Meditation and chanting can strengthen the mind and thus fend off these ghosts. Instead of a former human life, these spirits are yakṣa, a nature-spirits.

The next post will show the rest of the hungry ghosts. Until then, be virtuous, lest you end up as a Gaki in the afterlife.

Tim Kane

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Gods of Thieving

Arkane Curiosities

In the various mythologies around the world, we can find plenty of luck and gambling deities. Yet there are very few gods of outright theft. Saint Nicolas (yes, the Santa Claus guy) comes close with his breaking and entering, but he’s the patron saint of reformed theives. Who exactly are the gods of thieving and outright stealing?

Hermes the Trickster

One of the most famous gods of mischief and trickery is Hermes, who started his career in crime as a baby. It seems the infant god had a hankering for some beef and left his cradle to wrangle up fifty cattle belonging to his brother, Apollo.

To keep the theft secret, Hermes marched the cattle backward, thus disguising which direction the cattle were traveling. Hermes also invented sandals to hide the shape of his feet. All of this so he could roast up a good side of ribs.

He was eventually caught, but Apollo was so amused by the youngster’s trickery that the two became fast friends. Apollo even gave the trickster god a golden caduceus, becoming a symbol for Hermes ever since. 

Santa Muerte

The newest addition to the small pantheon of criminal deities is Santa Muerte, also known as Señora de las Sombras (Lady of the Shadows) or La Santísima Muerte (The Most Holy Death). The phrase Santa Muerte means good death and comes from a Catholic prayer asking for a peaceful passing into the afterlife. Since then, Santa Muerte has become the beloved saint of any who are dispossessed. 

Figures of death have been a common fixture  in Catholic iconography since the thirteenth century, originating with the European plagues. Santa Muerte’s first appearance was in a 1797 inquisition report on the practices of indigenous worshipers. She was mentioned again in the novel Los hijos de Sánchez by American anthropologist Oscar Lewis. 

However Santa Muerte exploded into celebrity with the season three episode of Breaking Bad (No Mas), depicting the Santa Muerte shrine. Since the early 2000s, the cult of Santa Muerte has grown exponentially.

She is popular with migrants as well as sex workers and those in LGBTQ communities. Santa Muerte is associated with those who live precarious lives or are engaged in dangerous undertakings. Worship of her derives from indigenous practices including elements of Spiritualism, Santería, and New Age ideas about spiritual energy.

Santa Muerte’s appeal lies in her non-judgemental nature. She will grant wishes in return for a pledge or an offering. She holds no moral judgment over your actions. 

Both the Catholic Church and the Mexican government oppose and outlaw the worship of Santa Muerte, despite the millions who pay homage to her. 

Laverna the Lost Goddess of Thieving

Laverna was the Roman goddess who answered the prayers of robbers and thieves. The Porta Lavernalis on Aventine Hill was named after her. 

Little is known of this ancient goddess. She may have originated with the Etruscans, where she was venerated as a goddess of the underworld. Since most thieving happens in the dark, the connection is obvious. The word Laverna derives from the Latin latere (to lurk) and levator (a thief).

To honor Laverna, you pour libations with your left hand. This ensures that you have a successful heist without getting caught. She might have also been a goddess of vengeance. In a Plautus play, a cook calls upon Laverna to seek revenge on some thieves who pilfered his tools. Perhaps Laverna served the person who called upon her first (or offered her the most). Or maybe she simply gets annoyed with thieves who were bungling enough to let their crimes be known. 

Tim Kane

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Angels Are Horrifyingly Beautiful (What Angels Really Look Like)

Arkane Curiosities

When I first picked up the book A Wind in the Door by Madeleine L’Engle, I was transfixed by the image of a Cherubim. How could that be an angel? I couldn’t reconcile the image I was seeing with the more traditional depiction of angels, with their human-like bodies and pair of wings. Yet this is what angels really look like.

Renaissance Created the Disney-Versions of Cherubs

Those cute baby angels you see fluttering around every February, those are the sanitized versions of Cherubs (originally known as Cherubim). It seems Renaissance painters mashed together angelic Cherubs with the Greek god Cupid. 

Raphael created characters in his paintings called “putti”, from the Latin word putus, meaning boy. These little toddlers represented pure love. Soon, people began referring to these putti as “Cherubs” because of their association with the pure love of God. 

Yet the true visage of these angels is anything but cute.

The True Meaning of Awesome

The word awesome has taken a left turn in modern English. It now simply refers to something amazing or wonderful. The original meaning is darker. Awesome meant to feel awe, as in bone shaking fear and admiration for what you beheld. It was a word tailor-made for looking on the true image of angels.

The Cherubim — Multi-Faced Creatures of Fire

The putti versions of Cherubs float on clouds and shoot arrows at love-sick teens. The true Cherubim are engulfed in the fiery light of God’s Glory. 

Instead of a single pudgy baby head, the Book of Ezekiel says these angels have four heads: a lion, an ox, an eagle and a human. They also have four wings, two of which tilt down to cover their legs, which have bull hooves by the way.

Art from Isis Sangare

Ezekiel also mentions that every part of the Cherumin — hands, wings, feet — are covered with eyes. This is what Madeleine L’Engle was going for with her description of the angel in A Wind in the Door.

But this is not the most bizarre angel out there. While Cherubims clock in at number three on the angelic hierarchy, Seraphim are number one. 

Seraphim — A Mess of Wings and Flame

The word Seraphim translates to “burning ones”. According to the prophet Isaiah, these angels surround the throne of God. They have six wings, two to cover their legs (because feet are unclean and unworthy to show God), two to fly, and two to cover their face. The result, all you see is wings. This seems to also match Madeleine L’Engle’s depiction of angels.

Art by Aeriel Lee

Depicted as being red, Seraphim are associated with Fire. They each hold a flaming sword with the words “holy, holy, holy” on the blade. In the vision, a Seraphim touches a burning coal to Isaiah’s lips in order to purge him of his sin and to make him fit to be a prophet. 

But at least the Seraphim have recognizable parts, wings and eyes. The number two ranked angel in Heaven doesn’t even have a body.

The Ophanim — Giant Winged Wheels

In Ezekiel’s account, he describes the Ophanim as giant golden wheels, each covered with multiple eyes. In fact the word Ophanim means “wheels”. They had four interlocking golden wheels and could fly in any direction. They are tasked with guarding the throne of God.

The next time you envision an angel, perhaps you will better understand the true meaning of the word awesome. These spiritual beings are meant to instill wonder and fear at the concept of God. 

Tim Kane

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Mimir: The Severed Head God of Wisdom

Arkane Curiosities

The wisest god in the Norse pantheon is not Odin. No, he gets all his advice from Mimir, the severed head god of wisdom. With direct access to Yggdrasill, the World Tree, Mimir can draw on vast stores of knowledge. But how did he end up losing his head, or body?

Rival Pantheons

The Norse people had not one, but two pantheons of gods vying for control. On one side you had the straightforward, battle centered Aesir with Odin and Thor. On the other side were the more cunning and magic oriented Vanir with Freyr and Freya. 

When Freya visited the Aesir, they were taken by her use of seidr (a powerful magic). Enthralled, they soon threw aside kin loyalty and sought only selfish desires. The Aesir labeled Freya as “Gullveig” (“Gold-greed”) and tried to burn her to death three times, but she was reborn from the ashes. 

War Between the Gods

This led to war between the Aesir and the Vanir. The Aesir fought by the established rules of combat, using weapons and their strength to vanish enemies. The Vanir fought with magic, a more subtle form of combat. Eventually, both sides realized that they were too evenly matched. 

With the prospect of peace, it was customary for each side to send a tribute to the other, a god or goddess who would live among the foreign tribe of deities. Freya, Freyr and Njord were sent to live with the Aesir. Hoenir and Mimir took their place among the Vanir. 

The Vanir Feel Cheated

Each time Hoenir sat in a meeting (called a Thing) with the Vanir, he would lean back and ask the more wise Mimir for advice. But one day, Hoenir went alone to the Thing. Each time he was asked to weigh in on a decision, he shrugged and said “Let others decide.”

The Vanir realized they had been cheated in the exchange of hostages. They’d sent their finest gods to the Aesir, but only received the dim-witted and indecisive Hoenir. In retaliation, they chopped off Mimir’s head and sent it back to Asgard. Apparently you need to pull your weight at a Vanir meeting. 

Odin embalmed Mimi’s head with herbs to prevent rot. He also spoke charms over it, giving Mimir the power to speak again. Finally, Odin set Mimir at the foot of the Yggdrasil tree, next to a well. The well bore Mimir’s name, being known as the Mímisbrunnr.

Mimir the Keeper of Secrets

Mimir drank from the well and gained great knowledge and secrets. To accomplish this task, he used the drinking horn Gjallarhorn (which is the same one Heimdallr would blow to announce the coming of Ragnarök). How Mimir managed this drinking, given that he was only a head, the sources won’t divulge. 

Now Odin sets himself up as the frontman for being the wisest in the land. He doles out all the witty saying to the other Aesir, with Mimir feeding him advice and secrets from the wings. 

Odin spent countless hours wringing information from Mimir. You see, he valued Mimir’s knowledge as well as their intellectual discussions. But Ragnarök was coming soon and he needed to gather every scrap of information he could. Thus, Odin asked to drink from the well of Mímisbrunnr, himself.

This was a big ask. The well contained untapped knowledge of not only this world, but all the nine realms. As the keeper of Mímisbrunnr, Mimir wanted something in exchange. For the privilege of drinking, Odin sacrificed his right eye, which he tossed to the bottom of the well. 

After this point, not much is mentioned about Mimir. Did he still give Odin council, or was he forgotten, now that Odin had drunk from the mystical waters of Mímisbrunnr. Given that Odin appears in comics and movies and Mimir is all but forgotten, I think we can guess the answer.

Tim Kane

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