Daikokuten: The Japanese God of Wealth and Theft

Arkane Curiosities

There aren’t many deities out there that actually encourage you to steal from their temples. But Daikokuten does just this. As the Japanese god of wealth, he (or sometimes she) understands that you might have a break a few rules to climb up the ladder of riches.

One of the Seven Lucky Gods

Daikokuten is one of the seven lucky gods who brings abundance and good fortune. Also referred to as Daikoku or Daikokutenno, this god his roots in both Hindu and Buddhist traditions. Originally a deity of Hindu origin known as Mahakala, he was a fierce manifestation of Lord Shiva. As Buddhism spread to Japan in the 6th century, Mahakala became entwined with the Shinto god Ōkuninushi.

God of Darkness

Represented as 大黒天 in Kanji, Daikokuten means “God of the Great Darkness.” It might seem strange that a good luck god is associated with the dark, but this has more to do with those sneaking around to seek their fortune. One of his several forms is feminine, known as Daikokunyo (大黒女), meaning “She of the Great Blackness,” or Daikokutennyo (大黒天女), meaning “She of the Great Black Heavens.”

The God of Five Cereals

The term “five cereals” refers to a group of staple grains that form the foundation of traditional Japanese agricultural — rice, wheat, barley, soybeans, and millet. Daikokuten symbolizes the bountiful harvest and abundant yields of these crops. By invoking Daikokuten’s divine presence, farmers express their gratitude for the life-sustaining nourishment that the five cereals bestow upon them.

Magical Mallet

Daikokuten is often depicted carrying a magical mallet known as a “Uchide no kozuchi” (the Mallet of Fortune). He uses this weapon to squash demons who might bring bad luck. According to the myth, when the mallet is swung, it can grant any wish, producing abundant crops and endless riches.

Stealing Your Way to Good Luck

The tradition of fukunusubi (theft of fortune) holds that anyone who can steal the divine figure of Daikokuten would gain good fortune. That is, unless you are caught in the act. Daikokuten bestows luck only to those bold enough to grasp it. Also known as “She of the Great Blackness,” he is also the god of thieves. 

So nab one yourself, but be sure not to get caught. With Daikokuten, you have to steal your good luck. 

Tim Kane

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Belief Case

Did you forget to pack something?

What if all the things you believed in could be bundled up and shoved inside of one suitcase. But there was limited space. What beliefs would make the cut and what would be left at home. Each time you step out into the world, you tote around your luggage of beliefs, a way to make the world make sense.

Do you tend to congregate with others who packed the same things? I does make us all a lot more comfortable. Yet the scariest part is opening up your belief-case for someone else to see. It’s like baring your soul.

Tim Kane

The God of the Lost

Worship me with your feet.

That’s what the God of the Lost wants. A creation of Stephen King, this deity drops down to earthly levels in the book The Girl Who Loved Tom Gordon. I have said before that this is one of my favorite books by King. Not only have I read it seven or eight times, I even wrote a paper on it for my Masters in English.

One interesting aspect of the book is King’s take on religion. The protagonist, Trisha McFarland, becomes hopelessly lost in the woods. At a clearing, she meets three gods, each offering a sort of salvation. There’s the-god-of-Tom-Gordon (the one the pitcher points to when he makes a save). This god is too busy to help a child lost in the woods.

Then there’s the sub-audible. This, according the Trisha, is a creation of her drunk father. The sub-audible is that noise just below hearing. Like the sound of the refrigerator turning on and off. People don’t notice it. But it’s there. This version of god is just behind the skin of the world. Always humming. It can’t really help because it’s too weak.

Then there’s the God of the Lost. This creature has a face composed of living wasps. Plump, ungainly poison factories. It feeds off Trisha’s fear, allowing her to live so she can ripen. Later in the novel, Trisha finds a road and is almost to safety. Then the God of the Lost appears in the form of a possessed bear.

I snatched this from the movie, The Edge, starring Anthony Hopkins. It was the first bear that popped into my head.

I like this portrayal of the monster. Rather than invent some horrific creature, the reader only glimpses the edges off it in the same way as Trisha. We know the terror that lies behind the empty eye sockets of the bear, squirming with maggots. Yet most of the image is left for us to fill in with our minds.

True monsters need to be this way. Only ten-percent written, and ninety-percent in the reader’s head.

Tim Kane

10 Words Derived from Greek Mythology

Some words have a distinct pedigree. These words hail from Mt. Olympus itself. Godly in origin, use them to spice up your conversation or writing.

1 Antaean

Antaeus was a gigantic and powerful wrestler, son of Gaea, goddess of the Earth, and Poseidon, the sea god. Whenever Antaeus touched his mother, his strength renewed. He always kicked butt when people threw him to the ground. Heracles, always a crafty fellow, bested him by lifting Antaeus off the ground. Then Heracles crushed the god to death.

In English, this word means mammoth, for Antaeus’ size, and superhuman strength.

2 Caduceus

The Greek god Hermes served as a herald and messenger for the other gods. He carried a winged staff with two snakes twisting around it. There is also another staff, that of Aesculapius, the god of healing. This had only one snake and no wings attached.

The Latin translation for herald is karyx, modified into karykeion. Is should only refer to the winged staff with two snakes, but in practice is also refers to the one snake healing staff as well. The staff of Aesculapius as well as the staff of Hermes are used as medical symbols.

3 Chimera (pronounced Kymera)

This was a fearsome beast with a lion’s head, goat’s body, and dragon’s tail. It breathed fire and terrified the people of Lydia. Finally, their king, Iobates, called in the hero Bellerophon. He didn’t actually want Bellerophon to win. The king’s son-in-law wanted the hero killed and the king thought the chimera would be the trick. Trouble was, Bellerophon summoned reinforcements: the winged horse Pegasus (not at all related to Perseus). Bellerophon then took down the creature from above.

Chimera lives on in Enlglish as an illusion or fabrication of the mind. It’s also an impossible dream.

4 Cornucopia

Zeus wasn’t always master of all the gods. In fact, he once was a baby too. As an infant, he was suckled from the horn of a goat. Later, this horn was filled with flowers and fruits and given as a present to Zeus. This filled horn then served as a symbol for abundance.

Besides as serving as a climactic battle scene in the Hunger Games, the word now means an inexhaustible store of something or simply abundance. That’s why it so often appears during Thanksgiving.

5 Halcyon

Alkyone, the daughter of the god of the winds (Aeolus), learned that her husband had been killed in a shipwreck. Her grief was unbearable, so she threw herself into the sea and was changed into a kingfisher. The Greeks call these birds alkyon or halkyon. Legend also has it that kingfishers build floating nests on the sea. Because of their heritage, the wind god clams the sea until the eggs have hatched.

The legend prompted people to associate calm and peaceful with the word halcyon. (Actual kingfishers make nests in tunnels dug into the ground).

6 Nemesis

Nemesis was the goddess of vengeance. She doled out rewards for noble deeds and cruel punishments for evil acts. She didn’t punish offenders instantly. Rather she might wait generations, inflicting her wrath on a descendant to avenge the crime.

In English, the word originally referred to someone who doled out just retribution, much like the goddess herself. Modern usage has transformed the word into someone (or something) that frustrated another person’s efforts (much like a curse or an adversary).

7 Paean

The Apollo sometimes disguised himself as Paean, the physician of the gods. Later, musical hymns were sung at to praise Apollo. These were called paeans. They evolved into songs sung at events ranging from  funerals to drinking festivals, as well as traditional marching songs for armies.

Now a paean is any song mean to celebrate joy, praise, or thanksgiving. It can also mean a tribute.

8 Promethean

Probably one of the most recognizable Greek myths is that of Prometheus. One of the Titan giants, he modeled humans from clay and taught them agriculture and how to live together. His final gift was fire that he stole from the gods so that humans could cook and have warmth and light. Zeus, however, wanted the humans to perish, so he punished Prometheus by tying him to a rock. An eagle tore at the giant’s liver every day for eternity.

The modern word bears out its heritage. Promethean means daringly original and creative (in the way that Prometheus helped create civilization). The word can also mean defiant of authority or limits (because Prometheus stole from the gods). Finally, Promethean signifies suffering on a grand scale (to represent the torture inflicted on Prometheus by Zeus).

9 Rhadamanthine

Three judges hold court in the the underworld: Minos, Aeacus, and Rhadamanthus. Minos was the son of Zeus and Europa. He had been the kind of Crete before dying and becoming supreme judge of the underworld. Aeacus, another son of Zeus (he got around) was king of Aegina before shuffling off the mortal coil and doning judges robes. Rhadamanthus was brother to Minos and king of the Cyclades Islands. He was known for being especially inflexible when handing down his judgements.

The word in English means rigorously strict or just.

10 Thanatology

Thanatos was the personification of death. His twin brother, Hypnos, was the personification of sleep (the root for hypnosis). The ancient Greeks began to use thanatos as a generic word for death.

Thanatology is the study of a description of death. It’s also the psychological methods for coping with death. In 1935, Thanatos came back to describe people with an unconscious tendency toward self-destruction.

Tim Kane